Notifications From YouTube Reunited Me With the Lord

By Li Lan, South Korea

In life, sometimes chance occurrences can have unforeseen consequences. Something unexpected and amazing happened to me a few months ago: Notifications from YouTube reunited me with the Lord.

One morning in June, I woke early and began to gently thumb through the Bible that I kept near my pillow, and I read what the Lord Jesus said when He rebuked the Pharisees: “My house shall be called the house of prayer; but you have made it a den of thieves” (Matthew 21:13). I couldn’t help but worry when I read this, as the situation in my church had become just the same as that in the temple toward the end of the Age of Law: In my church, the pastors and elders often preached to us that believers had to love one another, but they themselves actually accepted small gifts of money when they prayed for members of their congregation, and sometimes the amount of money given would determine how long they prayed for the giver. The church was supposed to be a place where people worship God, and yet now it had become just somewhere where believers got married. The faithful were growing fewer by the day, and the pastors and elders weren’t putting much effort into their sermons or seeking how they could best shepherd the Lord’s flock but were instead finding endless enjoyment in performing wedding ceremonies. I couldn’t help but think: “The pastors and elders have deviated from the Lord’s way and the church is now no different from the world outside. It has become a den of thieves, just like the temple at the end of the Age of Law. Will the Lord still appear in such a church as this when He returns?”

The Word of God | The Vision of God’s Work (3)

The first time that God became flesh was through conception by the Holy Spirit, and it was related to the work He intended to do. The Age of Grace began with Jesus’ name. When Jesus began to perform His ministry, the Holy Spirit began to testify to the name of Jesus, and the name of Jehovah was no longer spoken of; instead, the Holy Spirit undertook the new work principally under the name of Jesus. The testimony of those who believed in Him was borne for Jesus Christ, and the work they did was also for Jesus Christ. The conclusion of the Old Testament Age of Law meant that the work principally conducted under the name of Jehovah had come to an end. Henceforth, the name of God was no longer Jehovah; instead He was called Jesus, and from here on the Holy Spirit began the work principally under the name of Jesus. So, today, the man who still eats and drinks the words of Jehovah, and still does everything according to the work of the Age of Law—aren’t you blindly conforming to regulations here? Are you not stuck in the past? You know now that the last days have arrived. Can it be that, when Jesus comes, He will still be called Jesus? Jehovah told the people of Israel that a Messiah would be coming, and yet when He did come, He was not called Messiah but Jesus. Jesus said that He would come again, and that He would arrive as He had departed. These were the words of Jesus, but did you see the way in which Jesus departed? Jesus left riding on a white cloud, but can it be that He will personally return among men on a white cloud? If that were so, would He not still be called Jesus? When Jesus comes again, the age will have already changed, so could He still be called Jesus? Is it that God can only be known by the name of Jesus? May He not be called by a new name in a new age? Can the image of one person and one particular name represent God in His entirety? In each age, God does new work and is called by a new name; how could He do the same work in different ages? How could He cling to the old? The name of Jesus was taken for the sake of the work of redemption, so would He still be called by the same name when He returns in the last days? Would He still be doing the work of redemption? Why is it that Jehovah and Jesus are one, yet They are called by different names in different ages? Is it not because the ages of Their work are different? Could a single name represent God in His entirety? This being so, God must be called by a different name in a different age, and must use the name to change the age and to represent the age. For no one name can fully represent God Himself, and each name is able only to represent the temporal aspect of God’s disposition in a given age; all it needs to do is to represent His work. Therefore, God can choose whatever name befits His disposition to represent the entire age. Regardless of whether it is the age of Jehovah, or the age of Jesus, each age is represented by a name. At the end of the Age of Grace, the final age has arrived, and Jesus has already come. How could He still be called Jesus? How could He still assume the form of Jesus among men? Have you forgotten that Jesus was no more than the image of a Nazarene? Have you forgotten that Jesus was only the Redeemer of mankind? How could He take on the work of conquering and perfecting man in the last days? Jesus left riding on a white cloud—this is fact—but how could He return on a white cloud among men and still be called Jesus? If He really did arrive on a cloud, how would man fail to recognize Him? Wouldn’t people all over the world recognize Him? In that case, wouldn’t Jesus alone be God? In that case, the image of God would be the appearance of a Jew, and would moreover be the same forever. Jesus said that He would arrive as He had departed, but do you know the true meaning of His words? Can it be that He told this group of you? All you know is that He will arrive as He left, riding on a cloud, but do you know exactly how God Himself does His work? If you were truly able to see, then how are the words that Jesus spoke to be explained? He said: When the Son of man comes in the last days, He Himself will not know, the angels will not know, the messengers in heaven will not know, and all humanity will not know. Only the Father will know, that is, only the Spirit shall know. Even the Son of man Himself does not know, yet you are able to see and know? If you were capable of knowing and seeing with your own eyes, wouldn’t these words have been spoken in vain? And what did Jesus say at the time? “But of that day and hour knows no man, not the angels of heaven, nor the Son, but My Father only. But as the days of Noah were, so shall also the coming of the Son of man be. … Therefore be you also ready: for in such an hour as you think not the Son of man comes.” When that day comes, the Son of man Himself will not know it. The Son of man refers to the incarnate flesh of God, a normal and ordinary person. Even the Son of man Himself does not know, so how could you know? Jesus said that He would arrive as He had departed. When He arrives, even He Himself does not know, so can He inform you in advance? Are you able to see His arrival? Is that not a joke? Each time God comes to earth, He changes His name, His gender, His image, and His work; He does not repeat His work. He is a God who is always new and never old. When He came before, He was called Jesus; can He still be called Jesus this time when He comes again? When He came before, He was male; can He be male again this time? His work when He came during the Age of Grace was to be nailed to the cross; when He comes again, can He still redeem mankind from sin? Can He be nailed to the cross again? Would that not be to repeat His work? Didn’t you know that God is always new and never old? There are those who say that God is immutable. That is correct, but it refers to the immutability of God’s disposition and His substance. Changes in His name and work do not prove that His substance has altered; in other words, God will always be God, and this will never change. If you say that the work of God is unchanging, then would He be able to finish His six-thousand-year plan of management? You only know that God is forever unchanging, but do you know that God is always new and never old? If the work of God is unchanging, then could He have led mankind all the way to the present day? If God is immutable, then why is it that He has already done the work of two ages? His work never ceases to move forward, which is to say that His disposition is gradually revealed to man, and what is revealed is His inherent disposition. In the beginning, God’s disposition was hidden from man, He never openly revealed His disposition to man, and man simply had no knowledge of Him. Because of this, He uses His work to gradually reveal His disposition to man, but working in this way does not mean that God’s disposition changes in every age. It is not the case that God’s disposition is constantly changing because His will is always changing. Rather, it is that, because the ages of His work are different, God takes His inherent disposition in its entirety and, step by step, reveals it to man, so that man may be able to know Him. But this is by no means proof that God originally has no particular disposition or that His disposition has gradually changed with the passing of the ages—such an understanding would be erroneous. God reveals to man His inherent and particular disposition—what He is—according to the passing of the ages; the work of a single age cannot express the entire disposition of God. And so, the words “God is always new and never old” refer to His work, and the words “God is immutable” to what God inherently has and is. Regardless, you cannot make the work of six thousand years hinge upon a single point, or circumscribe it with dead words. Such is the stupidity of man. God is not as simple as man imagines, and His work cannot linger in any one age. Jehovah, for example, cannot always stand for the name of God; God can also do His work under the name of Jesus. This is a sign that God’s work is always moving in a forward progression.

2019 Christian Skit “Can We Enter the Kingdom of Heaven If We Gain Salvation?” (English Dubbed)

2019 Christian Skit “Can We Enter the Kingdom of Heaven If We Gain Salvation?” (English Dubbed)

Zhang Mude is a preacher at a house church, and he believes that “For with the heart man believes to righteousness; and with the mouth confession is made to salvation” (Romans 10:10). He thinks that because he believes in the Lord Jesus, he is already called righteous, that he has already gained salvation, and that when the Lord returns, he will be directly raptured up into the kingdom of heaven. One day, his daughter returns home from missionary work in other regions and tells her parents wonderful news: their long-awaited Lord Jesus has returned, that He is Almighty God, and that He has begun the work of judgment beginning with God’s house in the last days. Zhang Mude thinks that after so many years believing in the Lord, his sins are already forgiven, and that he has absolutely no need for God’s further work of judgment and purification. Thereafter, the family of three begin an intense debate about whether gaining salvation can allow one to enter the kingdom of heaven, what kind of people can enter the kingdom of heaven, and related topics …

For those who have believed in the Lord Jesus for many years and have fervently expended themselves and worked tirelessly, they have suffered a lot for the Lord. Could it be that by not accepting Almighty God’s work in the last days they would be denied salvation and entry into the kingdom of heaven?

Bible Reference:

“Not every one that said to me, Lord, Lord, shall enter into the kingdom of heaven; but he that does the will of my Father which is in heaven. Many will say to me in that day, Lord, Lord, have we not prophesied in your name? and in your name have cast out devils? and in your name done many wonderful works? And then will I profess to them, I never knew you: depart from me, you that work iniquity” (Mat 7:21-23).

Do you long for the arrival of God’s kingdom and the appearance of a new heaven and earth?

Hi, brothers and sisters, do you long for the arrival of God’s kingdom and the appearance of a new heaven and earth? The prophecy of the new heaven and new earth has come true. Listen to this stirring kingdom anthem and get a taste of the beauty of the kingdom.

2019 Large-scale Gospel Choir Song | “Kingdom Anthem: The Kingdom Descends Upon the World” | The New Heaven and New Earth Have Appeared

 

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Where Will Jesus Return? I Find the Answer

How I Nearly Became a Foolish Virgin

By Li Fang, China

In the fall of 2002, Sister Zhao from my denomination, the Church of Truth, brought her niece, Sister Wang, to my home to tell me the great news of the coming of the Lord. After a few days of reading the words of Almighty God and listening to the sister’s detailed fellowship, I understood that, from the creation of the world until now, God has performed three stages of work in order to save mankind. Other truths that I also came to know were God’s adoption of a different name during each stage of His work, the significance of God’s name in each age, and the mystery of God’s incarnation, etc. These truths really came as big eye-openers for me, and I feasted my eyes upon them. I thought to myself: “This way sounds crystal clear, and Almighty God very probably is the returned Lord Jesus, so I’d better make sure I grasp this chance and read more of Almighty God’s words.” Before leaving, Sister Wang left some books of God’s words for me. Whenever I had time during the day, I read God’s words. The more I read them, the more I loved reading them and the more I felt that they were the words of God. After three days I became anxious. I thought: “My son, who is also a believer, and many brothers and sisters in my church still don’t know this great news about the return of the Lord. I’d better hurry up and tell them.”

Great news! God’s tabernacle has come unto the world. The kingdom anthem has rung out.

The kingdom anthem has rung out, announcing God’s arrival among man to the whole universe! What captivating scenes of jubilation these are! Watch this gospel choir video now.

Gospel Choir Song “Kingdom Anthem: The Kingdom Descends Upon the World” | Christian Worship Song

What are the differences between the words of God conveyed by prophets in the Age of Law, and the words expressed by God incarnate?

Relevant Words of God:

In the Age of Grace, Jesus also spoke much and did much work. How was He different from Isaiah? How was He different from Daniel? Was He a prophet? Why is it said that He is Christ? What are the differences between them? They were all men who spoke words, and their words appeared more or less the same to man. They all spoke and did work. The prophets of the Old Testament made prophecies, and similarly, so could Jesus. Why is this so? The distinction here is based on the nature of the work. In order to discern this matter, you cannot consider the nature of the flesh and you should not consider the depth or superficiality of one’s words. Always you must first consider his work and the effects his work achieves in man. The prophecies spoken by the prophets at the time did not supply the life of man, and the messages received by those such as Isaiah and Daniel were merely prophecies and not the way of life. If not for the direct revelation of Jehovah, none could have done that work, which is not possible for mortals. Jesus, too, spoke much, but such words were the way of life from which man could find a path to practice. That is to say, first, He could supply the life of man, for Jesus is life; second, He could reverse the deviations of man; third, His work could succeed that of Jehovah in order to carry on the age; fourth, He could grasp the needs of man within and understand what man lacks; fifth, He could usher in a new age and conclude the old. That is why He is called God and Christ; not only is He different from Isaiah but also from all other prophets. Take Isaiah as a comparison for the work of the prophets. First, he could not supply the life of man; second, he could not usher in a new age. He was working under the leadership of Jehovah and not to usher in a new age. Third, what he himself spoke of was beyond his comprehension. He was receiving revelations directly from the Spirit of God, and others would not understand, even having listened to them. These few things alone are sufficient to prove that his words were no more than prophecies, no more than an aspect of work done in Jehovah’s stead. He could not, however, completely represent Jehovah. He was Jehovah’s servant, an instrument in Jehovah’s work. He was only doing work within the Age of Law and within the scope of the work of Jehovah; he did not work beyond the Age of Law. On the contrary, the work of Jesus differed. He surpassed the scope of Jehovah’s work; He worked as the incarnate God and underwent crucifixion in order to redeem all mankind. That is to say, He carried out new work outside of the work done by Jehovah. This was the ushering in of a new age. Another condition is that He was able to speak of that which man could not achieve. His work was work within the management of God and involved the whole of mankind. He did not work in just a few men, nor was His work to lead a limited number of men. As for how God was incarnated to be a man, how the Spirit gave revelations at that time, and how the Spirit descended upon a man to do work, these are matters that man cannot see or touch. It is utterly impossible for these truths to serve as proof that He is the incarnate God. As such, distinction can only be made upon the words and work of God, which are tangible to man. Only this is real. This is because matters of the Spirit are not visible to you and are known clearly only by God Himself, and not even God’s incarnate flesh knows all; you can only verify whether He is God^[a] from the work He has done. From His work, it can be seen that, first, He is able to open up a new age; second, He is able to supply the life of man and show man the way to follow. This is sufficient to establish that He is God Himself. At the very least, the work He does can fully represent the Spirit of God, and from such work it can be seen that the Spirit of God is within Him. As the work done by the incarnate God was mainly to usher in a new age, lead new work, and open up new circumstances, these few conditions alone are sufficient to establish that He is God Himself. This thus differentiates Him from Isaiah, Daniel, and the other great prophets.

                 from “The Difference Between the Ministry of the Incarnate God and the Duty of Man” in The Word Appears in the Flesh

In this final stage of work, results are achieved through the agency of the word. Through the word, man comes to understand many mysteries and the work that God has done through generations past; through the word, man is enlightened by the Holy Spirit; through the word, man comes to understand the mysteries never before unraveled by past generations, as well as the work of prophets and apostles of times past, and the principles by which they worked; through the word, man also comes to understand the disposition of God Himself, as well as the rebelliousness and resistance of man, and comes to know his own substance. Through these steps of work and through all the words spoken, man comes to know the work of the Spirit, the work God’s incarnate flesh does, and even more, His entire disposition. Your knowledge of God’s work of management over six thousand years was also gained through the word. Was not the knowledge of your former notions and your success in putting them aside also attained through the word? In the previous stage, Jesus worked signs and wonders, but there are no signs and wonders in this stage. Was not your understanding of why He does not reveal signs and wonders also achieved through the word? Therefore, the words spoken in this stage surpass the work done by the apostles and prophets of generations past. Even the prophecies told by the prophets could not have achieved this result. The prophets spoke only prophecies, they spoke of what would happen in the future, but not of the work God wished to do at the time. Nor did they speak to guide men in their lives, or to bestow truths upon men, or to reveal mysteries to them, much less to bestow life. Of the words spoken in this stage, there is prophecy and truth, but mainly these words serve to bestow life upon man. The words at present are unlike the prophecies of the prophets. This is a stage of work for the life of man, to change man’s life disposition, and not for the sake of speaking prophecy.

from “The Mystery of the Incarnation (4)” in The Word Appears in the Flesh