Eastern Lightning Is My Salvation

Eastern Lightning Walking in God's Ways


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The Word of God | The Vision of God’s Work (3)

The Vision of God’s Work (3)

The first time that God became flesh was through conception by the Holy Spirit, and it was related to the work He intended to do. The Age of Grace began with Jesus’ name. When Jesus began to perform His ministry, the Holy Spirit began to testify to the name of Jesus, and the name of Jehovah was no longer spoken of; instead, the Holy Spirit undertook the new work principally under the name of Jesus. The testimony of those who believed in Him was borne for Jesus Christ, and the work they did was also for Jesus Christ. The conclusion of the Old Testament Age of Law meant that the work principally conducted under the name of Jehovah had come to an end. Henceforth, the name of God was no longer Jehovah; instead He was called Jesus, and from here on the Holy Spirit began the work principally under the name of Jesus. So, today, the man who still eats and drinks the words of Jehovah, and still does everything according to the work of the Age of Law—aren’t you blindly conforming to regulations here? Are you not stuck in the past? You know now that the last days have arrived. Can it be that, when Jesus comes, He will still be called Jesus? Jehovah told the people of Israel that a Messiah would be coming, and yet when He did come, He was not called Messiah but Jesus. Jesus said that He would come again, and that He would arrive as He had departed. These were the words of Jesus, but did you see the way in which Jesus departed? Jesus left riding on a white cloud, but can it be that He will personally return among men on a white cloud? If that were so, would He not still be called Jesus? When Jesus comes again, the age will have already changed, so could He still be called Jesus? Is it that God can only be known by the name of Jesus? May He not be called by a new name in a new age? Can the image of one person and one particular name represent God in His entirety? In each age, God does new work and is called by a new name; how could He do the same work in different ages? How could He cling to the old? The name of Jesus was taken for the sake of the work of redemption, so would He still be called by the same name when He returns in the last days? Would He still be doing the work of redemption? Why is it that Jehovah and Jesus are one, yet They are called by different names in different ages? Is it not because the ages of Their work are different? Could a single name represent God in His entirety? This being so, God must be called by a different name in a different age, and must use the name to change the age and to represent the age. For no one name can fully represent God Himself, and each name is able only to represent the temporal aspect of God’s disposition in a given age; all it needs to do is to represent His work. Therefore, God can choose whatever name befits His disposition to represent the entire age. Regardless of whether it is the age of Jehovah, or the age of Jesus, each age is represented by a name. At the end of the Age of Grace, the final age has arrived, and Jesus has already come. How could He still be called Jesus? How could He still assume the form of Jesus among men? Have you forgotten that Jesus was no more than the image of a Nazarene? Have you forgotten that Jesus was only the Redeemer of mankind? How could He take on the work of conquering and perfecting man in the last days? Jesus left riding on a white cloud—this is fact—but how could He return on a white cloud among men and still be called Jesus? If He really did arrive on a cloud, how would man fail to recognize Him? Wouldn’t people all over the world recognize Him? In that case, wouldn’t Jesus alone be God? In that case, the image of God would be the appearance of a Jew, and would moreover be the same forever. Jesus said that He would arrive as He had departed, but do you know the true meaning of His words? Can it be that He told this group of you? All you know is that He will arrive as He left, riding on a cloud, but do you know exactly how God Himself does His work? If you were truly able to see, then how are the words that Jesus spoke to be explained? He said: When the Son of man comes in the last days, He Himself will not know, the angels will not know, the messengers in heaven will not know, and all humanity will not know. Only the Father will know, that is, only the Spirit shall know. Even the Son of man Himself does not know, yet you are able to see and know? If you were capable of knowing and seeing with your own eyes, wouldn’t these words have been spoken in vain? And what did Jesus say at the time? “But of that day and hour knows no man, not the angels of heaven, nor the Son, but My Father only. But as the days of Noah were, so shall also the coming of the Son of man be. … Therefore be you also ready: for in such an hour as you think not the Son of man comes.” When that day comes, the Son of man Himself will not know it. The Son of man refers to the incarnate flesh of God, a normal and ordinary person. Even the Son of man Himself does not know, so how could you know? Jesus said that He would arrive as He had departed. When He arrives, even He Himself does not know, so can He inform you in advance? Are you able to see His arrival? Is that not a joke? Each time God comes to earth, He changes His name, His gender, His image, and His work; He does not repeat His work. He is a God who is always new and never old. When He came before, He was called Jesus; can He still be called Jesus this time when He comes again? When He came before, He was male; can He be male again this time? His work when He came during the Age of Grace was to be nailed to the cross; when He comes again, can He still redeem mankind from sin? Can He be nailed to the cross again? Would that not be to repeat His work? Didn’t you know that God is always new and never old? There are those who say that God is immutable. That is correct, but it refers to the immutability of God’s disposition and His substance. Changes in His name and work do not prove that His substance has altered; in other words, God will always be God, and this will never change. If you say that the work of God is unchanging, then would He be able to finish His six-thousand-year plan of management? You only know that God is forever unchanging, but do you know that God is always new and never old? If the work of God is unchanging, then could He have led mankind all the way to the present day? If God is immutable, then why is it that He has already done the work of two ages? His work never ceases to move forward, which is to say that His disposition is gradually revealed to man, and what is revealed is His inherent disposition. In the beginning, God’s disposition was hidden from man, He never openly revealed His disposition to man, and man simply had no knowledge of Him. Because of this, He uses His work to gradually reveal His disposition to man, but working in this way does not mean that God’s disposition changes in every age. It is not the case that God’s disposition is constantly changing because His will is always changing. Rather, it is that, because the ages of His work are different, God takes His inherent disposition in its entirety and, step by step, reveals it to man, so that man may be able to know Him. But this is by no means proof that God originally has no particular disposition or that His disposition has gradually changed with the passing of the ages—such an understanding would be erroneous. God reveals to man His inherent and particular disposition—what He is—according to the passing of the ages; the work of a single age cannot express the entire disposition of God. And so, the words “God is always new and never old” refer to His work, and the words “God is immutable” to what God inherently has and is. Regardless, you cannot make the work of six thousand years hinge upon a single point, or circumscribe it with dead words. Such is the stupidity of man. God is not as simple as man imagines, and His work cannot linger in any one age. Jehovah, for example, cannot always stand for the name of God; God can also do His work under the name of Jesus. This is a sign that God’s work is always moving in a forward progression. Continue reading


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Those Who Obey God With a True Heart Shall Surely Be Gained by God

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The work of the Holy Spirit changes from day to day. It rises higher with each step, the revelation of tomorrow higher than today’s, climbing ever higher, step after step. Such is the work by which God perfects man. If people cannot keep pace, then they could be cast out at any time. If they do not have a heart of obedience, they will be unable to follow to the very end. The former age has passed; this is a new age. And in a new age, new work must be done. Particularly in the final age in which people are perfected, God will perform newer work, more quickly, so without obedience in their hearts, people will find it difficult to follow the footsteps of God. God does not abide by any rules, nor does He treat any stage of His work as unchanging. Instead, the work He does is ever newer and ever higher. With each stage, His work becomes more and more practical, and increasingly in line with the actual needs of man. Only after people experience such work can they attain the final transformation of their disposition. Man’s knowledge of life reaches ever higher levels, and so, likewise, the work of God reaches ever higher levels. Only thus can man be made perfect and become fit for God’s use. God works in Continue reading


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Only Those Who Know the Work of God Today Can Serve God

Only Those Who Know the Work of God Today Can Serve God

    To bear testimony to God and shame the great red dragon you must have a principle, and a condition: In your heart you must love God, and enter into the words of God. If you do not enter into the words of God, then you will have no way of shaming Satan. Through the growth of your life, you renounce the great red dragon and bring utter humiliation upon it, and only then is the great red dragon truly shamed. The more you are willing to put the words of God into practice, the greater the proof of your love of God and loathing of the great red dragon; the more you obey the words of God, the greater the proof of your longing for the truth. People who do not long for the words of God are people who are without life. Such people are those who are outside the words of God, and who belong to religion. People who truly believe in God have a more profound knowledge of God’s words through eating and drinking the words of God. If you do not long for the words of God, then you cannot truly eat and drink the words of God, and if you have no knowledge of the words of God, then you have no means of testifying to God or satisfying God. Continue reading


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Believing in God Should Focus on Reality, Not Religious Rituals

Believing in God Should Focus on Reality, Not Religious Rituals

    How many religious customs do you observe? How many times have you rebelled against the word of God and gone your own way? How many times have you put into practice the word of God because you are truly considerate of His burdens and seek to fulfill His desire? Understand the word of God and put it into action. Be principled in your actions and deeds; this is not abiding by rules or to do so grudgingly just for show. Rather, this is the practice of truth and living by the word of God. Only practice such as this satisfies God. Any custom that pleases God is not a rule but the practice of truth. Continue reading


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The Essential Difference Between the Incarnate God and the People Used by God

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Many are the years that the Spirit of God has been searching as He works on earth, and many are those whom God has used to perform His work throughout the ages. Yet for all this time, God’s Spirit has been without a suitable resting place, which is why God switches among different people to do His work. All told, it is through people that His work is done. Which is to say, for all these years, God’s work has never stopped, but it has continued to be carried forward in people, all the way to today. Although God has spoken so many words and done so much work, man still does not know God, all because God has never appeared to man and also because He has no tangible form. And so God must bring this work—the work of causing all men to know the practical significance of the practical God—to completion. To achieve this end, God must reveal His Spirit tangibly to humanity and perform His work in their midst. That is, only when God’s Spirit assumes physical form, puts on flesh and bone, and visibly walks among people, accompanying them in their lives, sometimes showing and sometimes hiding Himself, only then are people able to arrive at a deeper understanding of Him. If God only remained in the flesh, He would not be able to complete His work in its entirety. And after working in the flesh for a period of time, fulfilling the ministry that needs to be done in the flesh, God will depart the flesh and work in the spiritual realm in the image of the flesh, just as Jesus did so after He had worked for a period of time in normal humanity and completed all the work that He needed to complete. You may remember this passage from “The Path … (5)”: “I remember My Father saying to Me, ‘On earth, seek only to do Your Father’s will and complete His commission. Nothing else concerns You.’” What do you see in this passage? When God comes to the earth, He does only His work within divinity, which is what the heavenly Spirit has entrusted to the incarnate God. When He comes, He but speaks across the land, to give voice to His utterances by different means and from different perspectives. He chiefly takes supplying man and teaching man as His goals and working principle, and does not concern Himself with such things as interpersonal relationships or the details of people’s lives. His main ministry is to speak for the Spirit. That is, when God’s Spirit appears tangibly in the flesh, He only provides for man’s life and releases the truth. He does not involve Himself in man’s work, which is to say, He does not partake in the work of humanity. Humans cannot do divine work, and God does not partake in human work. In all the years since God came to this earth to perform His work, He has always done it through people. These people, however, cannot be considered God incarnate—only those who are used by God. The God of today, meanwhile, can speak directly from the perspective of divinity, sending forth the Spirit’s voice and working on behalf of the Spirit. All those whom God has used throughout the ages are, likewise, instances of God’s Spirit working within a fleshly body—so why can’t they be called God? But today’s God is also God’s Spirit working directly in the flesh, and Jesus too was God’s Spirit working in the flesh; both of Them are called God. So what’s the difference? The people that God has used throughout the ages have all been capable of normal thought and reason. They have all understood the principles of human conduct. They have had normal human ideas, and have been possessed of all the things that ordinary people should possess. Most of them have had exceptional talent and innate intelligence. In working upon these people, God’s Spirit harnesses their talents, which are their God-given gifts. God’s Spirit brings their talents into play, using their strengths in God’s service. Yet the substance of God is without ideas or thought, unadulterated with human intentions, and even lacks what normal humans possess. Which is to say, He is not even conversant with the principles of human conduct. This is how it is when today’s God comes to the earth. His work and His words are unadulterated with human intentions or human thought, but they are a direct manifestation of the intentions of the Spirit, and He works directly on God’s behalf. This means that the Spirit directly speaks, that is, the divinity directly does the work, without mixing in even one bit of man’s intentions. In other words, the incarnate God embodies divinity directly, is without human thought or ideas, and has no understanding of the principles of human conduct. If only divinity were at work (meaning if only God Himself were at work), there would be no way for God’s work to be carried out on earth. So when God comes to earth, He must have a small number of people He uses to work within humanity in conjunction with the work that God does in divinity. In other words, He uses human work to uphold His divine work. If not, there would be no way for man to directly engage with the divine work. This is how it was with Jesus and His disciples. During His time in the world, Jesus abolished the old laws and established new commandments. He also spoke many words. All this work was done in divinity. The others, such as Peter, Paul, and John, all rested their subsequent work on the foundation of Jesus’ words. Which is to say, God launched His work in that age, ushering in the beginning of the Age of Grace; that is, He ushered in a new era, abolishing the old, and also fulfilling the words, “God is the Beginning and the End.” In other words, man must perform human work upon the foundation of divine work. Once Jesus had said all He needed to say and finished His work on earth, He left man. After this, all people, in working, did so according to the principles expressed in His words, and practiced according to the truths of which He spoke. All of these people worked for Jesus. If it had been Jesus alone doing the work, no matter how many words He spoke, people would have had no means of engaging with His words, because He was working in divinity and could only speak words of divinity, and He could not have explained things to the point where ordinary people could understand His words. And so He had to have the apostles and prophets who came after Him supplement His work. This is the principle of how God incarnate does His work—using the incarnate flesh to speak and to work so as to complete the work of divinity, and then using a few, or perhaps more, people after God’s own heart to supplement His work. That is, God uses people after His heart to do the work of shepherding and watering in humanity so that all people may attain the truth. Continue reading


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The Seven Thunders Peal—Prophesying That the Gospel of the Kingdom Shall Spread Throughout the Universe

the-seven-thunders-pealGod’s word | The Seven Thunders Peal—Prophesying That the Gospel of the Kingdom Shall Spread Throughout the Universe

    I am spreading My work among the Gentile nations. My glory flashes throughout the universe; My will is embodied within the star-dotted people, all steered by My hand and setting about the tasks I have assigned. From this point on, I have entered into a new age, bringing all men into another world. When I returned to My “homeland,” I commenced yet another part of the work in My original plan, so that man would come to know Me more deeply. I regard the universe in its entirety and see that[a] it is an opportune time for My work, so I hurry back and forth, doing My new work upon man. This is a new age, after all, and I have brought new work to take more new people into the new age and to cast aside more of those that I shall eliminate. In the nation of the great red dragon, I have carried out a stage of work unfathomable to human beings, causing them to sway in the wind, after which many quietly drift away with the blowing of the wind. Truly, this is the “threshing floor” I am about to clear; it is what I yearn for and it is also My plan. For many wicked ones have crept in while I am at work, but I am in no hurry to drive them away. Rather, I shall disperse them when the time is right. Only after that shall I be the fountain of life, allowing those who truly love Me to receive from Me the fruit of the fig tree and the fragrance of the lily. In the land where Satan sojourns, the land of dust, there remains no pure gold, only sand, and so, meeting with these circumstances, I do such a stage of work. You should know that what I gain is pure, refined gold, not sand. How can the wicked remain in My house? How can I allow foxes to be parasites in My paradise? I employ every conceivable method to drive these things away. Before My will is revealed, no one is aware of what I am about to do. Taking this opportunity, I drive away those wicked ones, and they are forced to leave My presence. This is what I do to the wicked, but there will still be a day for them to do service for Me. The desire of men for blessings is much too strong; therefore I turn My body around and show My glorious countenance to the Gentile nations, so that men may all live in a world of their own and judge themselves, while I go on saying the words that I should say, and supplying men with what they need. When men come to their senses, I will have long since spread My work. I shall then express My will to men, and begin the second part of My work upon men, letting all men follow Me closely so as to coordinate with My work, and letting men do everything in their ability to carry out with Me the work that I must do. Continue reading


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You Ought to Live for the Truth Since You Believe in God

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The common problem that exists in all men is that they understand the truth but cannot put it into practice. One factor is that man is unwilling to pay the price, and the other is that man’s discernment is too inadequate; he is unable to see past many of the difficulties that exist in real life and knows not how to appropriately practice. As man has too little experience, poor caliber, and limited understanding of the truth, he is unable to resolve the difficulties he encounters in life. He can only pay lip service to his faith in God, yet is unable to bring God into his everyday life. In other words, God is God, and life is life, as if man has no relationship with God in his life. That is what all men believe. Such manner of faith in God will not allow man to be gained and perfected by Him in reality. In truth, it is not that the word of God is incomplete, but rather that the ability of man to receive His word is simply inadequate. It can be said that almost no man acts according to God’s intentions. Rather, their faith in God is in accordance with their own intentions, established religious notions, and customs. Few are those who undergo a transformation following the acceptance of God’s word and begin to act in accordance with His will. Rather, they persist in their mistaken beliefs. When man begins to believe in God, he does so based on the conventional rules of religion, and lives and interacts with others entirely on the basis of his own philosophy of life. Such is the case for nine out of every ten people. Very few are those who formulate another plan and turn over a new leaf after beginning to believe in God. None regard or put into practice the word of God as the truth. Continue reading


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Is the Work of God So Simple As Man Imagines?

Is the Work of God So Simple As Man Imagines?

    As one who believes in God, you should understand that, today, in receiving the work of God in the last days and all the work of God’s plan in you, you have really received great exaltation and salvation from God. All of God’s work in the entire universe has focused on this group of people. He has devoted all His efforts to you and sacrificed all for you; He has reclaimed and given to you all the work of the Spirit throughout the universe. That is why I say, you are the fortunate. Moreover, He has shifted His glory from Israel, His chosen people, to you, in order to make the purpose of His plan fully manifest through you group of people. Therefore, you are those who will receive the inheritance of God, and even more the heirs of God’s glory. Perhaps you all remember these words: “For our light affliction, which is but for a moment, works for us a far more exceeding and eternal weight of glory.” In the past, you have all heard this saying, yet none understood the true meaning of the words. Today, you know well the real significance they hold. These words are what God will accomplish in the last days. And they will be accomplished upon those cruelly afflicted by the great red dragon in the land where it lies. The great red dragon persecutes God and is the enemy of God, so in this land, those who believe in God are subjected to humiliation and persecution. That is why these words will become reality in you group of people. As the work is carried out in a land that opposes God, all of His work is met with inordinate hindrance, and many of His words cannot be accomplished in good time; hence, people are refined because of the words of God. This too is an element of suffering. It is greatly arduous for God to carry out His work in the land of the great red dragon, but it is through such difficulty that God does a stage of His work to make manifest His wisdom and wondrous deeds. God takes this opportunity to make this group of people complete. Because of people’s suffering, their caliber, and all the satanic disposition of people in this unclean land, God does His work of purification and conquest so that, from this, He may gain glory and gain those who stand witness to His deeds. This is the full significance of all the sacrifices that God has made for this group of people. That is to say, God does the work of conquest just through those who oppose Him. Only doing so can manifest the great power of God. In other words, only those in the unclean land are worthy to inherit the glory of God, and only this can give prominence to the great power of God. That is why I say the glory of God is gained in the unclean land and from those who live within. This is the will of God. This is just as in the stage of Jesus’ work; He could only be glorified among those Pharisees who persecuted Him. If not for such persecution and the betrayal of Judas, Jesus would not have been ridiculed or slandered, much less crucified, and thus could never have gained glory. Wherever God works in each age and wherever He does His work in the flesh, He gains glory there and there gains those He intends to gain. This is the plan of God’s work, and this is His management. Continue reading